Letters Of Marsilio Ficino

Letters Of Marsilio Ficino – Join us for our upcoming Virtual Antiquarian Book Fair October 7-16, 2022! Pre-register now for Live and get $10 to use at the festival.

Shakinboks/Ginkgo. Near Fine without dust jacket. 1985. First edition. Hardcover 0805260005 Illustrated First American Edition. Blue cloth with title in gilt. Three volume set. (This translation was first published in the UK by Shepard-Walwyn in 1981.) Square, narrow and marked; Pages are lightly toned. No DJ; 1987-01-01; 8vo 8″ – 9″ tall.

Letters Of Marsilio Ficino

Letters Of Marsilio Ficino

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Pdf) Plotinus’s Language Of Seeing: Marsilio Ficino On Enneads V.3, V.8 And Iii.8

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The Works Of Plato, As Translated By Marsilio Ficino, 1587. The Earliest Philosophical Text I Currently Own. Probably.

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“Cloth bound” usually refers to a hardcover book with a cloth covering the outside of the book cover. The fabric is stretched … [more]

A book in good condition with no flaws. A book in excellent condition approaches as-new condition, but may lack … [more]

Letters Of Marsilio Ficino

We use cookies to remember your preferences such as preferred shipping country and currency, to store items placed in your shopping cart, to track website visits from our advertising partners. for, and to analyze our website traffic. Manage your privacy settings. Marsilio Ficino (1433-99) directed the Platonic Academy in Florence and it was the work of this academy that gave the Renaissance its inspiration and direction in the 15th century. In his childhood Ficino was chosen by Cosimo de’ Medici to study the humanities. Cosimo later instructed him to learn Greek and then translate all of Plato’s works into Latin. He completed this great work in about five years. He then wrote two important books, “The Platonic Theology” and “The Christian Religion”, which showed how the Christian religion and Platonic philosophy were proclaiming the same message. The extraordinary influence that Plato exerted on the academy in the course of the age arose from the fact that its leading minds had already drawn fresh inspiration from the ideas of the civilizations of Greece and Rome, and especially from the literary and philosophical sources of those ideas. was doing Florence was the cultural and artistic center of Europe at the time and leading figures in many fields were drawn to the Academy: Lorenzo de’ Medici (ruler of Florence), Alberti (architect) and Poliziano (poet). Moreover, Ficino assembled a large circle of correspondents across Europe, from the Pope in Rome to John Colt in London, from Reichlin in Germany to De Song in France. Published during his lifetime, the “Letters” had not previously been translated into English. The letters in this volume cover the period from September 1477 to April 1478, the months that culminated in the Pazzi Conspiracy in which Galliano de’ Medici was murdered in Florence Cathedral, and which led to the death of his brother Lorenzo. Just escaped. Ficino, an apolitical philosopher with no worldly ambitions, nevertheless found himself advising the two main factions struggling for political power in Florence. His appeal for respect for both human and divine law, and thus for the awakening of spirituality, was in stark contrast to the prevailing atmosphere of lawlessness and greed. It was significant that those most involved in the conspiracy included a pope, a cardinal, an archbishop and two priests. In his letter to the Venetian ambassador Bernardo Bimbo, Ficino praised him for his humanity more than any of his correspondents. In fact, it is the Latin form of the word humanitas, which Ficino uses to mean “love of mankind” and mentions its immense power. Another aspect of the word humanity is that this power belongs only to man, and the punishment for man is that if he does not realize his “infinite nature”, he is worse than the beasts. In his letter to Lorenzo de’ Medici (the younger), Ficino exhorts – “Perform this task with good hope, free-born Lorenzo: greater than the heavens is He who made you; and you You yourselves will soon become greater than the heavens. As you are determined to do this. For the heavenly bodies are not able to find us anywhere else outside; for the heavens are fully within us, in which the life is. is the original abode of light and sky.”

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Marsilio Ficino, Three Books On Life: A Critical Edition And Translation (volume 57) (medieval And Renaissance Texts And Studies): Kaske, Carol V.: 9780866988223: Amazon.com: Books

The fourth volume of the letters of Marcellio Ficino, an influential figure of the Italian Renaissance. The letters in this volume cover the period from September 1477 to April 1478, the months ending with the Puzzi Conspiracy in which Galliano de’ Medici was assassinated.

‘The subjects which occupied Ficino and his friends. Church Times Join us for our upcoming Virtual Ancient Book Fair October 7-16, 2022! Pre-register now for Live and get $10 to use at the festival.

The Letters of Marsilio Ficino, Complete in 11 Volumes by Ficino, Marsilio; Christeller, Paul Oskar (Foreword) Edition: First Edition Book Condition: Good + Jacket Condition: Good + Book Description: London: Shepherd-Walwyn Publishers Ltd., 2020. First edition. Hard Cover Good +/Good +. First publication. Hardcover 9 1/2″ X…

Shepherd-Walwyn Publishers, Ltd., 1975. Hard cover. An acceptable legible copy. Pages may have substantial notes/highlighting. ~ ThriftBooks: Read More, Spend Less Dust jacket quality not guaranteed.

Letters Of Marsilio Ficino

Shepherd Walwyn, 1975-09-01. Good hard cover. DJ is a bit torn and full of some “fox”. A sticker inside with the previous owner’s name. Also, a circle dent within the first few pages as if a dime or dime had been stuck in and pressed. DJ comes up with new…

Shepheard-Walwyn (Publishers) Ltd, 1975. Volume 1. This is an ex-library book and may have typical library/used book marks. This book has a hardback cover. In good all round condition. Dust jacket in good condition. Please note that the image in this listing is a stock image and may not be…

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London: Shepherd Walwyn. Foreword by Paul Oscar Kristeller. 8vo – over 7¾ – 9¾” tall. 248pp. VG/HC. Unmarked and firm. Very good. Hardcover. 1975.

Letters Of Marsilio Ficino

Shepherd-Walvin, 2001. Hard cover. nice Reprint jacket has shelf wear and edge wear. Light tanning and scars. well bound. Fairly good copy [S.K]. Our orders are shipped using tracked courier delivery services.

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Shepherd-Walwyn, London, 1975. First edition. Hardcover Good/Fair. The letters were translated from Latin by members of the LSE Language Department. Dust jacket is usually lightly impressed. There is wear to top and bottom edges with small flakes of foxing. Front and back cover…

London: Shepherd-Walwyn, 1979 (500g rate) Volume One only VG translated from Latin. Ficino’s often interesting letters. . Reprint hardcover. very good/very good 8vo – over 7? – 9? long

We use cookies to remember your preferences such as preferred shipping country and currency, to store items in your shopping cart, to track website visits from our advertising partners. for, and to analyze our website traffic. Manage your privacy settings. Chronologically, this translation contains the third book (“Liber III”) of Ficino’s letters, as published during his lifetime, and dates from August 1476 to May 1477. Both books two and three of Ficino’s Epistles were dedicated to King Matthias of Hungary, whom Ficino saw as the model for the philosopher-king mentioned in Plato’s “Republic.” Indeed, Matthias was no ordinary king. He was one of the few Christian leaders to decisively defeat the Ottoman Turks during the Ottoman Empire’s steady growth from the early 1300s until the death of Suleiman I in 1566. The Practical Study of Plato Members of Facino’s Academy lived at this court, and Ficano himself was invited to his court. Ficino’s Academy was consciously modeled on the philosophical schools of antiquity. It was not merely an institution of learning. The bond between Ficino and the other members of the Academy was their mutual love, based on the love of self in each, capable of expression in all spheres of human activity. It was because such love was the basis of his school that Ficneau could write (Letter 21) – “His desire, which strives for anything but love, is often entirely out of the event.” but becomes disappointed. Loves himself, gets immediately from desire, and always continues to get.

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